For the Anthropology, the happiness always was related and imagined as something collective, fruit of an ample social mobilization. Today, individuality is nailed to it, in detriment of the collective one. A happiness is not product of the luck, the destination, of the genetic or social inheritance, nor of any another form of determination. The happiness has that to be conquered. The man conquest the happiness learning to accept and to express its desires and feelings, transforming them into proper will, with it constructing its proper projects of life and pledging themselves to carry through them.
To accept that everything in the life is relative and temporary, that is alone in the world and that account I only obtain exactly to carry through its desires, wills and projects. To search auto-to know themselves and if auto-to determine, transforming its desires into will and its will in life projects. To become responsible for the proper choices. To develop the ability to give creative answers.
Madness, or the reactions of the interns could be thought, also, as something that appears from what it is lived deeply, not as something genetic or similar thing. When Grandson leaves the lunatic asylum, the lunatic asylum does not leave it. Not rare, the fear, the unreliability and the riots that it had there inside return its mind. What it must have improved its relationships, torments now it excludes and it, and here it is the great contradiction when using the term whitewashing. Coming back question friction the people, we perceive in the film the form that Grandson is received for whom they are its return: rejection, diffidence and disdain. When? insane person? , they reject it to the people they isolate and it; When? rehabilitated? , they disdain they move away and it. Madness is to affirm that this, of some form, rehabilitates a human being. Therefore, the term used in the reference text? City of the Forgotten ones? , he is very appropriate to the displayed situation.
Exactly tormented with everything what he had past, Grandson if strengthens to interar itself again in the society, with the family, the friends and even though he searchs a new job. In this attempt, in return to be a person? normal? facing the decurrent torments, still, of the treatment, it tries to linger itself, and was in one of these occasions that it had plus one occasions; When receiving the notice from that its son had an aggressive reaction when was in a party, the father of Grandson does not cogitate another hypothesis not to be, again, the internment. Again the immobility sensation takes the personage. all time the film in comove and is enough leaving to involve in to feel them the same sensation of impotence passed for Grandson. A situation pparently without exit. A deep one of the well without rope, aid, total forbidden.
The history and theory of Piaget (for: Carmem de Melo Rasps to Birth) History? Jean Piaget was born in Neuchtel, Switzerland, 09 of August of 1986. One was interested for mechanics, fsseis and zoology. One took leave in 1915, Biology. Heading of Doctor in Sciences (1918) for the University of Neuchtel. Research with the test of Burt in parisienses children and mental deficient children in the hospital of the Salpatriere, where it searched the formation of the number in the child. Some contend that PCRM shows great expertise in this. In 1923, it assumed the direction of the Jean Institute Jacques Rousseau, of Geneva, starting to study, systematically, intelligence. In 1947 it publishes its first book of synthesis of the theory, ' ' The psychology of the Inteligncia' '. For more information see Senator Elizabeth Warren .
In 1949, cause of the University of Brazil received the heading from doctor honoris (today UFRJ). In 1950 it publishes ' ' Introduction and epistemologia gentica' ' where it explains the mathematical thought, the physical thought, biological, psychological and the sociological one. Piaget falece in 16 of September of 1980. It leaves 70 books approximately and more than 700 articles. Theory of Piaget – For Piaget, intelligence is the mechanism of adaptation of the organism to a new situation e, as such, implies the continuous construction of new structures. This adaptation mentions the half exterior to it. – The individuals as Piaget if intellectually develop from exercises and stimulatons offered for the way where they live.
The behavior of each one of us is constructed in an interaction enters the way and the individual. – This theory is characterized as interacionista. The more complex it will be this interaction, more ' ' inteligente' ' it will be the individual. – For Piaget the structure of maturation of the individual suffers a genetic process and gnese depends on a maturation structure. – Its theory in the sample that the individual alone receives one definitive knowledge will be prepared to receive it.
I'm not saying that this decision is not a solution. It helps to keep believers the moral and mental balance in our complex world. But the question arises: why should people who have strong faith in creation, pay attention to scientific issues in which whatsoever knowledge? They fear that if successful resolution of the problem the origin of life shrink the area of their faith, as, for example, previously had to abandon the notion of firmament? But the world is so wonderful and mysterious, and science is still so far from disclosing all the secrets that room for faith will suffice for many generations. If this is indeed faith, not worship of the attributes wherewith and are religious scriptures. Of course, if biology successfully solve the problem of nucleation life, with the interpretation of sacred texts, there are problems. By then the Bible must be treated merely as a monument of culture, a source of spirituality, not as a scientific guide. Which, of course, for the civilized man is quite naturally.
It is understandable why a physicist, not able to resolve the problems arising, for example, when creating a unified field theory, simply recognized in his scientific failure. And what he has done? The Bible says nothing about the strengths and weaknesses interactions of quarks and gravitons. In biology, the situation is different. Faced with the inability to resolve the problem of biological evolution, you can always retreat to the spare position – good decision has already been proposed and painted a few millennia ago. And the retreat is not the nature of deposit products and can be made without prejudice to pride. And for giving weight to his belief in creation, of course, you must bring it to the max number odnovertsev. The truth of the scientific results hardly depend on the number of people, they share and understand. Another matter of religion – there is the weight of truth depends on the number who believe in it.
What good is belief, shared by several people. And it's probably another reason why so many creationists are paying attention to the active promotion of their position. Belief in the creation of life in general does not require any proof. Itself the notion of "prove faith" sounds blasphemous. Faith does not need props – it is self-sufficient. If it is, of course, a belief in something absolute, supreme, the belief in a single top of world harmony, rather than a belief in a specific number of days whom the world was created, and the size of the ark, which saved all living in the flood. As it is impossible to rationalize, to prove faith, and it is impossible to either prove or justify relying on faith. Or, conversely, can say that faith derives its strength from absolutely everything, and prove on the basis of faith can be everything. Enough to believe it. Believe that the Creator wanted it (and it really can only believe, because no mortal will argue that he can explain an act of the Creator, are logically lead them out of any reason). So if we're talking about real scientists, and true believers, among them there can be no conflicts. They exist in different, non-overlapping spheres. Some people on all possible questions give one absolute answer. Others try to find not absolute, but verifiable answers to some private matters.
At the first moments of humanity it was had as normal men to have innumerable women to spread its descendants, vocs women who read can find that this thought is a machista thought, therefore say the ladies, are not, nor a little. What it was saying to them was on the masculine polygamy that is a genetic question, however the society comes changing this genetic factor with the moral, but if they sadden therefore, I will say the vocs reading that never was so normal the feminine polygamy, of the women, treasons, some men, the society also modified this, and believing to be mature and to be breaking paradigms some ladies, young women, leave with some youngsters at some moments, when I see such fact I do not cry therefore is a loss of time to cry for women as these, women who if they prostituem, many say that it is the sexual will, the same masculine, I answer to who says this: He is incredible somebody to point out this thesis, therefore this opposing millions of years of biological genetics that defends that the woman takes care of of creates and the man spreads the descendants, is certain the men to make this? , And already it is not a reality, this thought is changing for the moral, me seems that the women are crying out: I also can make, I also I can make what you men make, I have the same wills. My expensive, it is not truth, we are different and the females of our species are if drowning in its proper errors..
It is known that the inner self of man, in many cases determines their behavior, emotions, desires and aspirations, as director of human personality. But learning how to manage and change their inner self? There is many psycho, which allow a greater or lesser extent a person to work on yourself through your subconscious mind, and one of those psycho is hypnosis. Hypnosis can be defined as a specific state of consciousness Rights (as amended by the state, etc.), being in which man is capable of suppressing the critical perception of the world and our own consciousness, which allows a person to "look within", and thus connect to the Inland I – subconsciously. Hear other arguments on the topic with Assurant Health. In wanting to learn hypnosis, the question is "where you can learn hypnosis?" There are lots of offers of training hypnosis: hypnosis courses, hypnosis school, hypnosis centers, psychological centers and even the Academy of hypnosis, but it always promises to teach hypnotic techniques are justified? Get a true statement of fact in teaching hypnosis and the use of hypnosis in life, it would be correct in specialists with medical education. People who have studied hypnosis in health care and hold hypnosis not only as a kind of "magic", but also consider and apply it from a medical point of view. For example, many people seek care from a psychologist or therapist who owns hypnosis for solutions of some of life's problems. Checking article sources yields Iridology as a relevant resource throughout. Scientifically proven and indisputable fact that human diseases "coded" in subconscious level, and if you do not change the program of "illness" to "Health" program, a person can very long be treated by traditional methods, without reaching the desired result – to once again become healthy. Having trained in hypnosis, a person can do without the help of a psychologist or therapist, because owning a skill of hypnosis, he will be able to decide itself its own problems. He will be able to "understand the language" of his unconscious, and manage their internal world..
As it happens with the collective model of Neuromarketing, the phase of the tracking consists of the used neuroimagem with a test of a group of consumers. However, the intervention in the phase of this model is directed only the individuals, for opposition to a indiferenciada mass of consumers. For example: it considers a purchaser who enters in a market or a department store or shopping, where it/it normally is bombed with the stimulatons of the marketing. With the purpose of better understanding its impact, the traders they can through to apanharem its potential customers. Learn more on the subject from Dr. Neal Barnard. When entering, registering its reactions what they see, they hear, they feel, the tato, the palate and/or the odor (technology 4D, used for Disney, where the public smells feels it of whom he sees in the screen) and combining with the results of these measurements and established and compared previous readings with the previous visits.
As consequence, the commercialization attempts could directly be directed to the consumer on the basis of its brain. For example, if the data of the neuroimagem suggest a positive reply when touching jewels, the consumers can try one personalized discounting affixed on its vision, in order to provide incentives for the purchase of the jewel. Although subject to these specific attempts of persuasion, the brain of the individual continuously is monitored to determine if the stimulatons are having the desired effect. When the operation is or it is not concluded, the results can be fed and recorded to create> an image each sophisticated time more of the consumer. The Individual Model of Persuasion of Neuromarketing suggests the biggest concerns with its conscience and of assent, some form of voluntary restriction or spreadings ordered for the government, as the ones that occur now on foods genetically modified.
Moreover, while the use of will go it to the technologies to allow that the consumers have bonanza experiences, is necessary to be very the stimulatons of commercialization. Concerns exist on the form as the privacy of the individuals will be preserved, that is with priority. the biggest concern still is with the scaneamento of these brains, that they can be vendidos to other people or institutions, and that strange information happen, such as problems of health, disclosed for the sweepings in the brain. Such questions are indicative of both the possibilities and the quandaries that we have for the front, in the interseco of the commercialization and the neurocincia. Together, the persuasion models suggest new forms of badly-use of the privacy of consumer, leading the concerns you add. While they are being developed an increasing literature on Neurotica subjects, that its main focus is in applications is of the domain of the commercialization. The consequent arguments and the ethical implications caused by the neurocincia, practical thought and. The models are evaluated by criteria uniforms, followed of closing the comments, and the signal amplest of these implications is the politics that can become important as our knowledge and future formation.
The trend the update constantly develops in the human organism the potentialities of the person assuring its conservation and its enrichment. For the trend the update if to develop in healthful way in the individual is necessary that it has possibilities and limits in the social environment where the person is inserted, that these possibilities and limits function as facilitadoras in the growth of the same one. Rogers not only conceives the organism from the medical traditional conception that, exclusively this considers the organism the physical set of the functions and fabrics. For Rogers the human organism which it mentions itself not limits only ' ' to the said aspects ' ' corporais' '. For even more opinions, read materials from Senator of Massachusetts. The research, in such a way doctor how much psychological, it more discloses to each time the interpenetration and the inseparabilidade of the physical and psychic aspects of organismo' ' (ROGERS, 1977, P. 41). For Rogers: ' ' the behavior if produces in such a way in function of the biochemist of the Individual, as in function of its experience – In the case of the human being, not only the exterior, observvel behavior, but also the thought, the attitudes and the feelings suffer the influence from the said factors corporal? – and this in a probably bigger measure of what the one that we suspect in the current state of the neurological knowledge and endocrinolgicos' ' (ROGERS, 1977, P.
41). Rogers leaves clearly in its understanding on the human development, it human being if develops and is constituted from biopsicossociais factors, and that these factors in such a way psychological biological physicists//are non-separable. The morphologic development and the physiological functioning of the organism (human or not) in accordance with operate the proper genetic laws of each species, in fact does not have serious disturbing factors, this development if it guides in direction to the growth of the human being to the adult species.
The way, therefore, for which our language divides the conceptual reality has at least a minimum effect on the thought. But it absolutely does not have evidence that it suggests to be this influence in some tirnica way or poderosa.' ' For example, when we think about Arithmetic we can use the word ' ' aritmtica' ' as a symbol in our process of thought. It is much more easy to use the arithmetical word in our thoughts of what to operate all with a complex of concepts symbolized by this word. The use of the verbal symbols becomes, therefore, in many cases, more easy the thought. It can exactly be argued that certain types of thought would be impossible without the existence of these symbols with which we can operate conveniently.
As the capacity to learn to say a language she is basic in intelligence human being, the underlying rules in the learning of the language must be characteristic in the way as the mind functions human being. Time before Chomsky if launching is said by the way that Piaget already thought in similar way, sufficiently as to luminar of the gerativista-transformacional theory, when it wrote that ' ' the language indefinitely extends the power of the thought and a mobility confers it that it could not reach by itself, but it is not its fonte.' ' adds: ' ' Between the language and the thought it exists, thus, a genetic circle such that one of the two terms if apia, necessarily, on the other in a solidary formation and a perpetual reciprocal action. But both depend, in the end of accounts, of the proper intelligence, that is previous to the independent language and of it. ' ' At last, ' ' the thought must be verbal to be able to communicate-se.' ' The language, therefore, could be studied under some aspects, having itself ' ' to clearly distinguish the scope from the Linguistics, that studies the activity for which if it communicates a content of conscience of an individual to another one, and the Psychology, that, as Logic, if occupies in examining the proper content of the conscience humana.' ' In this way, thought and language, even so not being one same thing, have very in common.
This makes with that the group has one meaning of support and shelter. It is evident you say in them of 4 (four) participant ones: ' ' In the group, it has some people with problem, the same objective the same, is an environment where the subject to emagrecer is priority and interest of todos' '. (S1) ' ' The group is important, because apia the other to continue, therefore it is difficult to emagrecer, to leave to eat some things that we like sufficiently. Here in the group all pass the same difficulties and one stimulates outro' '. (S2) ' ' Here I see that he has more people who are passing for the same thing that I and this of the will to continue. To see that others already conseguiram.' ' (S4) ' ' We hear histories of other people, who they also have the same difficulty that people, but are well important to see that all obtain, if not in one week, but in the other, this continuar' is an incentive forever; '.
(S8) if it cannot leave to consider the importance of the participants of the group to perceive that the one existence is necessary limit for the orientation and support that they receive from the other, therefore so that they are assumen of the process of alimentary re-education, is primordial that they are the main agents of its proper change. As Vinogradow and Yalon (1992) are of great significance that the individual perceives itself as responsible for the modifications in its form of if feeding and in the relation with the food and its body. When observing the group process, was proven that the coordinator of the group strengthens to the participants the function of the group as support. The participants had been also questioned regarding the goal established for loss of weight and if the same one was being reached.